It is our hope and prayer, with the Lord's guidance, to bring the various works listed below to the Internet. This is a massive undertaking and will no doubt take a long period of time to accomplish. Hyperlinks will be established to the electronic copies of these works as they are brought to the Internet.

Works Currently Online:

Benjamin Cox, Thesis Concerning the Administering and Receiving the Lord's Supper; 1642.
          An Appendix to a Confession of Faith, London; 1646.
          Some Mistaken Scriptures Sincerely Explained, London; 1646.
Edward Drapes, Gospel Glory Proclaimed Before the Sons of Men, London; 1648.
John Eccles, Funeral Sermon Preached for John Spilsbury, Bromsgrove; 1699.
Robert Garner, Treatise of Baptism, London; 1645.
Daniel King, A Way to Zion, Edinburgh; 1656
          Postscript to A Way to Zion, Edinburgh; 1656.
          Stumbling Blocks Removed Out of the Way, Edinburgh; 1656.
          Some Beams of Light for the Further Clearing of the Way, Edinburgh; 1656.
Hansard Knollys, The Shinning of a Flaming Fire in Zion, London; 1646.
          An Exposition of Matthew 25, The Parable of the 10 Virgins, London; 1674
Thomas Patient, The Doctrine of Baptism and the Distinction of the Covenants, London; 1654.
Samuel Richardson, Justification by Christ Alone, London; 1647.
          Some Brief Considerations on Doctor Featley's Book, entitled, "The Dipper's Dipt", London; 1645.
John Spilsbury, A Treatise Concerning the Subjects of Baptism, London; 1652.
          God's Ordinance, The Saint's Privilege Part 1; with Benjamin Cox, Part 2, London; 1646.

The Old Faith Baptist Library

A Ministry of

The Baptized Church of Jesus Christ

meeting near Paris, Arkansas,
known as

The Old Faith Baptist Church
P. O. Box 3
Paris, AR 72855
Phone: (501) 963-3781 or (501) 963-8635
email: Shella@cswnet.com
R. E. Pound

Constituted in Russellville, AR, Dec. 20th, 1992

Statement of Purpose

The goal of this ministry is to collect, reprint and provide the works of the first generation of Particular Baptist writers located in England, Wales, Ireland, Scotland and New England. This covered from 1633 to 1700. However, the first generation of writers were almost all gone by 1677. We have secured the materials of these old Particular Baptist writers up to 1700. These works are still mostly microfilm reprints.

We distinguish between the first and second generation of Particular Baptist writers. The first generation of writers were those centered around John Spilsbury and William Kiffen. The second generation were those centered around Benjamin Keach who reflected their differences by issuing the Westminster Confession of Faith with minor changes in 1677 and later in 1689, 1691 and 1701. For the differences between the First and Second London Confessions of Faith, see our introduction to the First London Confessions of Faith in Parallel Form, with Supporting Documents. The First London Confession was totally and originally Baptistic. The Second London Confession was Pedobaptist in origin, foundation and theory.

In addition to the many titles enclosed, we have also several hundred Pedobaptist works on microfilm which we have not copied and several additional General Baptist works, some are copied and some are not. These were secured because of their attacks upon the old Particular Baptist writers, their writings and their churches. Therefore, simply because these additional titles and authors are not included herein, does not mean we may not have some of them.

The Old Faith Baptist Library has been gathered during the past 35 years and reflects the contributions and helps of many different persons. In an effort to bring the old Baptist works into modern English, several of Christ's sheep have heard His call and responded to help in many unselfish ways. Now, there are only a few of these old works in modern English, but the list is growing and perhaps soon there will be many more.

The flock of sheep known as The Old Faith Baptist Church believes these old works will have a tremendous impact upon the entire being of each of God's sheep who reads and studies them with their Bible in hand. These old writers and their works taught that the Lord Jesus Christ converted the entire man and brought him into conformity, in this life, to His faith, order, worship and works. These old preachers have spoken again, afterover 300 years of silence. And yet, their messages are just as needful today as when they were first preached. Their works are just as impacting today as when first printed. Their doctrines are as conforming and Christ honoring today as they were then.

Some of the points these old writers maintained:

1. A total and complete end of the Old Covenant and the establishment of the New Covenant by Jesus Christ, which contains all that is necessary for His people in their entire being. They taught there were TWO covenants, one of the law, governing works, or temporal blessings: do and live in the natural world, and the other of grace, governing spiritual blessings: do, because you live in the unseen world by union with Jesus Christ. There are not TWO ADMINISTRATIONS OF ONE COVENANT, but TWO entirely different COVENANTS.

2. The Gospel system of Jesus Christ is visible, not invisible. Hence, there is no invisible church. I Corinthians 12:13 is baptism in water unto the gospel church by the Holy Spirit who administers baptism the same way Christ did, by means of the disciples or the gifted brethren, John 4:1-3.

3. All the saints of God have spiritual gifts that so enable them to speak for and make out Jesus Christ, some in a greater way, some in a lesser way. But it is lawful for each man to exercise the gift which God has given to him. The daughters of Zion also have a gift, a place and a work according to proper gospel order, to share Jesus Christ with others and help teach those who are lacking in their knowledge of Christ's faith, order, worship and works.

4. The succession of Jesus Christ's gospel system is a succession in and by faith which is administered and maintained by the Holy Spirit who uses ordinary and proper means to make this succession visible. Therefore, the ordinances, all of them, are spiritual ordinances and seals of the everlasting Covenant. Christ has given to His churches of Saints the visible administrations of this covenant with all its seals. The matter of a church is saints who are in both an invisible and visible union with Jesus Christ. The church is, because the saints are, and not, the saints are because the church is. But, the saints are because Jesus Christ is. Note, the saints are not proper matter because of their being in the church. From Christ Jesus the saints have all that is necessary to be a saint. They are the matter of a church of saints. Jesus Christ brings His people into His government which His Holy Spirit has maintained since His first coming in the flesh and will continue to maintain until He comes again. This maintenance is a part of the loving Father's promise to His dying Son, Jesus Christ, and the grieving Widow, the church, as found in Isaiah 53 and 54.

5. The gospel succession of Jesus Christ, as maintained by the Holy Spirit, includes the succession of the true gospel or very word the Father gave to Jesus Christ, the true Ordinances, the very same ordinances the Father sent into the world for Jesus Christ, and the true Holy Spirit, the very same Holy Spirit the Father placed upon Jesus Christ and His disciples at their baptism. Therefore, succession is more than simply the succession of an organization, or church succession, it is the succession of the very same word placed IN Christ's mouth and preached by Christ, the very same ordinances He practiced and the very same Spirit Who empowered and sealed Him, and the very same type or kind of church He gathered and the Holy Spirit maintains, seals and comforts.

6. The older Particular Baptists believed that when King Jesus came to and subdued His elect in conversion, He drove out all other kings and their laws, including Satan and his dominion, sin and its reigning power, and the law of sin and death, called by some, the Moral Law or the Law of Moses. King Jesus, coming in conversion to His sheep, comes as their only King and subdues them and then also establishes Himself as their only High Priest and their only Prophet. Therefore, as their Priest, He makes His people holy, and as their Prophet, He teaches them so as to make them zealous of good works because of their union with Him Who is holy and full of good works. He places His own NEW LAWS WITHIN THEIR HEARTS, writing them upon their hearts of flesh rather than tables of stone.

Dear and kind reader, if you desire to move on into the higher Christian life and experience the greater joy and happiness of being in the land of Christ and having communion with Him in His watered garden, and walk with Him among His trees and eat of His fruit and drink of His wine, and hear the voice of His dove speaking, then perhaps you too shall be blessed in your reading and studying of these old Particular Baptist writers.

Perhaps you too, will hear "sweet Jesus unto you say, come thou with me away!"


R.E. Pound
Curator

Anthony Lawson
Webmaster

PARTICULAR BAPTIST WRITERS

In this listing we have made no attempt to place these writers in proper groups. Among the Particular Baptists you will find renegade Baptists, disowned by the churches because of taking pay from the civil magistrate as did Richard Harrision and Christopher Blackwood, open membership men such as Henry Jessey, John Tombes and John Bunyan, the associated Baptists who were the large majority, and the independent churches as was John Gosnold.

We have not identified the writers of the seven churches of London nor the associated or independent churches and ministers outside of London and elsewhere in the British Empire. These writers are the authors, whom we have been able to identify, locate and secure, with their known works. There are additional works by these authors which we have not listed as yet. We shall list them as we are able. Also, most of these old works are in hand. There are about 15 works which we have not been able to locate yet anywhere in the English speaking world. These we have noted with the word "(lost)". We continue to look.

1) Allen, William

1. A Doubt Resolved or Satisfaction for the Seekers, London; 1655.
2. Some Baptismal Abuses, with a Second Part Touching Communion with the Unbaptized, London; 1653.

2) Blackwood, Christopher

1. A Soul Searching Catechism, London; 1653.
2. A Treatise Concerning Repentance and the Doctrine of Restitution, London; 1653.
3. A Treatise Concerning Denial of Christ, London; 1648.
4. An Exposition Upon the First 10 Chapters of Matthew, London; 1659.
5. Apostolic Baptism, London; 1645.
6. Four Treatises, London; 1653.

A. The Excellency of Christ;
B. A Preparation for Death;
C. Our Love to Christ;
D. Our Love to our Neighbors.

7. The Storming of Antichrist, London; 1644. (Written while he was a Presbyterian become a Baptist.)

3) Barrow, Richard

1. A Brief Answer to a Discourse Lately Written by one P. B. (Praisegod Barebones.), London; 1642.
2. A Brief Answer to R. H.-His Book, The True Guide, London; 1646.

4) Bonham, Josias

1. The Churchs' Glory or the Becoming Ornament, (Holiness and Obedience), London;1674.

5) Branston, John, Maj.

1. For the Church of Christ assembled at the Glasshouse, London; 1654. Supports Paul Hobson's call to exclude all who support Oliver Cromwell.

6) Brown, Louise Fargo (not a Particular Baptist)

1. The Political Activities of the Baptists and Fifth Monarchy Men in England, London; 1910. (The Fifth Monarchy movement was a political movement made up of all kinds of persons in the 1600s some even believed in using force to establish the millennial reign of Christ over the nations and destroy antichrist.)

7) Brown, Richard

1. Jurrubball-or A Vindication of the Sober Testimony Against Sinful Complyance-Against John Tombs and the Mixed Communion Baptists; (Against hearing Pedobaptist ministers.) London; 1668.

8) Canne, John

1. A Stay Against Straying, or An Answer to a Treatise, Entitled: The Lawfulness of Hearing the Ministers of the Church of England, by John Robinson.

9) Cary, Philip

1. A Solem Call, London; 1690. (About Baptism)

10) Child, John

1. A Moderate Message to Quakers, Seekers and Socians with 3 Questions to John Bunion, London; 1676.

11) Clark, John

1. Ill News from New England, London; 1652.

12) Claridge, Richard

1. An Answer to Richard Allen's Essay-Saints are not Bound to Sing the Psalms, London; 1696.
2. A Looking Glass for Religious Princes, London; 1691.
3. Mercy Covering the Judgment Seat, London; 1700. (He is now a Quaker)
4. Preface and Appendix to Norcott's Work on Baptism, London; 1694.

13) Clarkson, Laurence

1. Truth Released from Prison to its Former Liberty, London; 1646.

14) Collier, Thomas (Came from the seekers, to the Particular Baptists, then tried to join the Generals and the Particulars together. Later went into all types of false doctrines including universal restoration and salvation. He was condemned as a reprobate by the Particular Baptists in the introduction to Cox's Answer to Thomas Collier. Is a safe guide on the church, ministry and ordinances but not in theology in any of his writings.)

1. A Body of Divinity, London; 1674.
2. A Brief Discovery of Antichrist, Both in the Mystery, and in the History, London; 1647.
3. A Brief Discovery of the Corruption of the Ministry of the Church of England, London; 1647.
4. A Compendious Discourse about the Christian Faith, London; 1682. (Now he is against the Particular Baptists)
5. A Confession of Faith, London; 1678. (This is against the Second London Confession of 1677.)
6. A Discovery of the New Creation, London; 1649.
7. A Discourse of the True Gospel Blessedness in the New Covenant, or a Distinction Between the 2 Covenants, London; 1659.
8. A Doctrinal Discourse of Self-Denial, London; 1691. (Posthumous)
9. A General Epistle, London; 1649.
10. A Second General Epistle, London; 1649.
11. A Third General Epistle, London; 1649. (In this work Collier shows that he is an antitrinitarian and sets forth the Saballian  views.)
12. Answer to Nehemiah Coxe, London 1677. (The London Particular Baptists selected Nehemiah Coxe to expose the errors of  Collier who, by now, had reached universal salvation.)
13. Certain Queries; or Points Now in Controversy. . . concerning the Church, London; 1654.
14. The Exaltation of Christ, London; 1647. Editions first through 4th. The fourth edition was in 1651. The first was in 1646.  Each had an introduction by Hansard Knollys.
15. The Decision and Clearing of the Great Point Now in Controversy About the Interest of Christ and the Civil Magistrate, London; 1659. (The Stuarts were reestablished in 1660 along with the Episcopal Church and the rule of the Prelates)
16. The Fount-Guard Routed, London; 1652.
17. The Pulpit-Guard Routed, London; 1652. (Includes an Answer to Richard Sanders, Pedobaptist, and questions to the Ministerial Committee set up by the state.)
18. The Glory of Christ and the Ruin of Antichrist, London; 1647. (As set forth in Revelation by the Seals, Trumpets and Vials.) This is a valuable work and reflects the standard Baptist concepts, REP.
19. The Marrow of Christianity, London; 1647, 1650. This has an introduction by John Saltmarsh.
20. The Right Constitution and True Subjects of the Visible Church of Christ, London; 1654.
21. The Works of Thomas Collier, 2 Volumes, London; 1652.

15) Cox, Benjamin

1. Thesis Concerning the Administering and Receiving the Lord's Supper; 1642.
2. A Declaration Concerning the Public Debate, London; 1645.
3. An After Reckoning with Mr. Edwards, London; 1646.
4. An Appendix to a Confession of Faith, London; 1646.
5. Some Mistaken Scriptures Sincerely Explained against the Socinians and Arminians, London; 1646.
6. The Special Interest of the Elect in Christ and His Saving Grace, London; 1646. (This is part II of Spilsbury's work, God's Ordinances, The Saints Privilege, the second part is on Particular Redemption against the General Baptists and it was enlarged by Cox in cooperation with Spilsbury).

16) Cox, Nehemiah (son of Benjamin)

1. A Confutation of the Heresies and Gross errors of Thomas Collier, London; 1677. (By this time the Particular Baptists considered Collier as a reprobate as he went from doctrine to doctrine.)
2. A Discourse on the Covenants God made with Man Before the Law, London; 1681.
3. A Sermon Preached at the Ordination of an Elder and Deacons, London; 1681.

17) Culross, James (not a Particular Baptist)

1. The Life of Hansard Knollys, London; 1895.

18) Collins, Hercules

1. A Voice from the Prison, London; 1684.
2. Believers' Baptism from Heaven, London; 1691. (In opposition to Infant Baptism)
3. Counsel for the Living Occasioned from the Dead, London; 1684.
4. Mountains of Brass, Or, The Decrees of God, London; 1696.
5. Some Reasons for Separation From the Church of England, London; 1682.
6. The Antidote Proved A Counterfeit, London; 1693.
7. The Sandy Foundation of Infant Baptism, London; 1695.
8. The Temple Repaired or the Church and Ministry Considered, London; 1702.
9. An Orthodox Catechism, London; 1680.
10. Truth and Innocence Vindicated, London; 1695.

19) D'Anvers, Henry (He may be considered as the first major Baptist historian in the Western world since the 1600s.)

1. A Rejoinder to Mr. Wills, London; 1675.
2. A Second Reply in Defence of the Treatise of Baptism, London; 1675.
3. A Third Reply, London; 1675.
4. A Treatise of Baptism, London; 1673. Also an Answer to John Bunyan.
5. A Treatise of Baptism, London; 1674. Also an Answer to Richard Baxter.
6. A Treatise of Baptism, London; 1675. This is a larger edition because it contains other historical materials which were published separately.
7. A Treatise of Laying on of Hands, London; 1674.
8. Innocence and Truth Vindicated, or a Reply to Mr. Wills, London; 1675.
9. Murder will Out, London, 1689. (Reprint)
10. Theopolis, or the City of God-The New Jerusalem; or a Commentary on Revelation chapters 21 and 22; 2 volumes, London; 1672.

20) Deane, Richard

1. A Brief Treatise of the Proper Subject and Administration of Baptism, London; 1693. This is a printing of an earlier work with an introduction by William Kiffen and others.

21) Delaune, Thomas

1. A Plea for the Nonconformists, London.
2. Angliae Metropolis; or, The Present State (History of London).
3. Compulsion of Conscience Condemned, London; 1683.
4. The Baptist Answer to Mr. Obediah Wills, London; 1675. Because the Pedobaptists could not answer A Treatise of Baptism, they accused D'Anvers of misrepresenting his authors quoted. The Baptists examined the charges and the material and then vindicated D'Anvers. Later the Pedobaptists had D'Anvers banished to Holland where he died.
5. The Image of the Beast, London; 1684.
6. Truth Defended, London; 1677.

22) Drapes, Edward

1. A Plain and Faithful Discovery of A Beam in Master Edwards His Eye, London; 1646.
2. Gospel Glory Proclaimed Before the Sons of Men in the Visible and Invisible Worship of God, London; 1648.

23) Eccles, John

1. Funeral Sermon Preached for John Spilsbury, Bromsgrove; 1699. This sermon was prepared by Spilsbury before he died.

24) Garner, Robert (Co-worker of Hansard Knollys)

1. A Treatise of Baptism, London; 1645. Introduction by Hansard Knollys.
2. Mysteries Unveiled, Wherein the Doctrine of Redemption by Christ. . . is Handled, London; 1646. This is against the General Baptists.

25) Gill, John

1. The Ancient Mode of Baptizing by Immersion, London; 1726. (Shows immersion in England before 1641.)

26) Gosnold, John (not of the 7 churches)

1. A Discourse of the Baptism of Water and of the Spirit, London; 1655.

27) Griffith, John

1. Laying on of Hands on Baptized Believers, London; 1654.
2. The Searchers For Schism Searched, London; 1669.

28) Harrison, Edward (lost)

1. Pedobaptism Oppugned, London; 1646.
2. Touchstone, London; 1653.

29) Harrision, Thomas

1. A Sermon Preached at the Funeral of Capt. John Briggs, London; 1695.
2. A Funeral Sermon on Mordecai Abbott, London; 1700.

30) Hobson, Paul

1. A Discovery of Truth, London; 1647.
2. A Treatise Concerning 3 Things, London; 1653.
3. A Garden Enclosed and Wisdom Justified of Her Children, London; 1647.
4. 14 Queries and 10 Absurdities About the Extent of Christ's Death, London; 1655.
5. 8 Arguments to Soldiers to Censure Supporters of Cromwell, London; 1654.
6. Practical Divinity, London; 1646.
7. The Fallacy of Infant's Baptism, London; 1645.
8. The Fourth Principle Vindicated, London; 1655. (lost)

31) Hutchinson, Edward

1. Animadversions on Infant Baptism, (a vindication of D'Anvers), London; 1675.
2. A Treatise Concerning the Covenant and Baptism, London; 1676.

32) Ivimey, Joseph (very poor work, vol. 2 is foolish.)

1. The Life of William Kiffen, London; 1833.
2. A History of the English Baptists, London; 1809-1822, 4 vols.

33) J. R. (co-worker of Christopher Blackwood who wrote the introduction, I know not the author.)

1. 19 Arguments Proving Circumcision no Seal of the Covenant of Grace, London; 1645.

34) Jessey, Henry

1. A Catechism for Babes, London; 1652. (In 4th edition of Exceeding Riches)
2. A Storehouse of Provision, London; 1650. (Contains his statements as to the origin of open communion being at his church.)
3. The exceeding Riches of Grace Advanced, London; 1646, there are 4 editions of this work all in 1646.

35) Kaye, Wm.

1. A Plain Answer to the Eighteen Queries of John Whitehead, Quaker, London; 1654.
2. A Tripartite Remonstrance, London; 1657.
3. Baptism without Bason, London; 1653.
4. The Doctrine of our Martyrs Remembered Concerning the Supper of the Lord, London; 1655.
5. A Free, Plain and Just Way Concerning Communion, London; 1655.
6. Satisfaction For all such as oppose Reformation, London; 1647.

36) Keach, Benjamin

1. An Appendix to the Answer unto Two Athenian Mercuries, London; 1692.
2. A Counter-Antidote Showing that Mr. Hercules Collins Remains Unanswered, (about Infant Baptism) London; 1694.
3. A Gold Mine Opened, (40 Sermons concerning the Experience of Jesus Christ with His Saints in Salvation, this is an excellent work), London; 1694.
4. A Medium Between Two Extremes, London; 1698.
5. A Key to Open Scripture Metaphors, Book I Sacred Philology, London, 1682.
6. A Key to Scripture Metaphors, Book 2 The Holy Trinity, London; 1681. (Excellent)
7. A Key to Open Scripture Metaphors and Tropes, London; 1689.
8. A Short Confession of Faith, London; 1697.
9. A Summons to the Grave, a Sermon Preached at the Funeral of John Norcott, London; 1676. 10. A Trumpet Blown in Zion, London; 1694.
11. Antichrist Stormed, London; 1689.
12. Darkness Vanquished, In Answer to H. Danvers-A Treatise of Laying on of Hands, London; 1675. (In this work Keach shows the pitiful attempts of his Baptists who practiced laying on of hands to prove their succession of the ordinance even through the Papacy.)
13. Distressed Sion Revived, London; 1689. There are 2 editions, large and small.
14. God Acknowledged, or the True Interest of the Nation, London; 1689.
15. Gold Refined, or Baptism in its Primitive Purity, London; 1689.
16. Jacob's Ladder Improved or Christ Alone the Way to Heaven, London; 1698.
17. Light Broke Forth in Wales, Against Infant Baptism, London; 1676.
18. Metaphors, Similes and Other Borrowed Terms Concerning Wicked Men, Also, the Church of Rome, Also the Devil and Wicked Angels, London.
19. Narrative of the Proceedings of the General Assembly, 1689 and 1691, London; 1689, 1691.
20. Pedo-Baptism Disproved, Being an Answer to 2 Printed Papers of the Athenian Society, London; 1691.
21. The Articles of Faith of the Church of Christ Meeting at Horselydown, London; 1697.
22. Philologia Sacra, Book II, London; 1698.
23. The Ax Laid to the Root Against Mr. Flavel, London; 1693.
24. The Child's Delight, London; 1702.
25. The Child's Instructor, London.
26. The Counterfeit Christian, 2 Sermons, London; 1691.
27. The Everlasting Covenant, London; 1693.
28. The Display of Glorious Grace, or the Covenant of Peace Opened, London; 1698.
29. The Glorious Lover, or The Adorable Mystery of Sinner's Redemption, London; 1679.
30. The Glory of a True Church, London; 1697.
31. The Gospel Minister's Maintaince Vindicated, London; 1689.
32. The Jewish Sabbath Abrogated, London; 1700.
33. The Marrow of True Justification, or Justification Without Works, London; 1692.
34. The Progress of Sin, London; 1684.
35. The Rector Rectified and Corrected, or Infant Baptism Unlawful, London; 1692.
36. The Trial of Mr. Benjamin Keach at the Assizes, Oct. 8 and 9, 1664.
37. The Travels of True Godliness, London; 1684. 3rd. edition.
38. The Word of God, The Key of Truth, Book III.
39. Tropes and Figures of Speech, The Second Part, London; 1682.
40. War with the Devil, Arranged Edition, London; 1684.
41. Zion in Distress, Arranged Edition, London; 1692.
42. Zion in Distress, London; 1666.

37) Keach, Elias

1. The Glory and Ornament of a True Gospel-Constituted Church, London; 1697.
2. A Plain and Familiar Discourse on Justification, London; 1694.

38) Kiffen, William

1. A Discourse Between Cap. Kiffen and Dr. Chamberlain About Imposition of Hands, London; 1654.
2. A Glimpse of Sion's Glory, London; 1641. (The state of the church and the ordinances after Christ's Second coming.)
3. A Brief Remonstrance of the Reasons and Grounds of he Anabaptists for their Separation, London; 1645.
4. A Sober Discourse of the Right of Church Communion, London; 1681.
5. Observations upon Hosea 2:7, 8, London; 1642.
6. The Confession of Faith of those Churches which are commonly, though falsely called Anabaptists, London; 1644, 1646, 1651 and 1652.
7. The Humble Apology of Some Commonly called Anabaptists, London; 1661.
8. The Life and Death of Hansard Knollys, London; reprinted in 1812.
9. To Mr. Thomas Edwards, London; 1644.

39) Kilcop, Thomas

1. A Short Treatise of Baptism, London; 1642. (This is in answer to Praisegod Barebones and his remarks about the Blount mission.)
2. Ancient and Durable Gospel, London; 1648. (In opposition to Samuel Richardson's works.)
3. Seekers Supplied, or 43 non-church queries by Scripture Answered, London; 1646.
4. The Path-Way to Justification, London, 1660.
5. The Unlimited Authority of Christ's Disciples cleared, The Present Church and Ministry Vindicated, London; 1651.

40) King, Daniel

1. A Discovery of Some Troublesome Thoughts Wherein Many Godly . . . Souls are Burdened, London; 1651.
2. Self, The Grand Enemy of Jesus Christ, London; 1656
3. A Way to Sion Sought Out and Found for Believers to Walk In, in 4 Parts, London; 1650.
4. A Way to Sion Sought Out and Found for Believers to Walk In, in 4 parts, Edinburgh; 1656. This second edition is better as he explains and corrects some misleading statements made in the first edition. It is like Crosby's history in volumes 1 and 2.
5. A Postscript to A Way to Zion, Edinburgh; 1656.
6. Stumbling Blocks Removed Out of the Way, Edinburgh; 1656.
7. Some Beams of Light for the Further Clearing of the Way, London; 1650.
8. Some Beams of Light for the Further Clearing of the Way, Edinburgh; 1656.

41) Knollys, Hansard

1. Apocalyptical Mysteries, London; 1667. (lost)
2. A Moderate Answer Unto Dr. Bastwick, London; 1645.
3. An Exposition of the 11th Chapter of the Revelation of Jesus Christ, London; 1679.
4. Christ Exalted in 3 Sermons Preached which Caused him to be Driven from the Pulpit by stones, London; 1646.
5. Lectures on Song of Solomon, London.
6. Mystical Babylon Unveiled, London; 1679.
7. Redemption by Jesus Christ, London; 1653. (lost)
8. The Apocalypse of Jesus Christ, London; 1689.
9. The Exaltation of Christ, the Alone High Priest of Saints, London; 1645.
10. The Parable of the Kingdom of Heaven, London; 1674.
11. The World that Now Is, London
12. The World that is To Come, London. (Masterpiece on the church and ordinances.)
13. The Shinning of a Flaming Fire in Zion, London; 1646. (Against the Seekers, in answer to John Saltmarsh.) In addition I have Knolly's educational work on the Greek and Hebrew languages. They are Greek and Hebrew to Latin, not English.

42) Laurence, Henry

1. A Vindication of the Scriptures and the Ordinances, London; 1652.
2. Of Baptism, London; 1659 (The most doctrinal work of that era by a statesman among Baptists)
3. Of Our War and Communion with Angels, London; 1652 .

43) Laurance, Richard

1. Gospel-Separation Separated From its Abuses, London; 1657.
2. The Antichristian Presbyter, London; 1647.
3. The Wolf Striped of His Sheep's Clothing, or the Antichristian Clergymen Turned Right Side Outwards, London; 1647.

44) Mabbatt, John

1. A Brief or General Reply Unto Mr. Knutton, London; 1645.

45) Morgan, Able

1. Anti-Paedo-Rantism, London; 1747. (Identifies the succession of baptism in England from the Waldenses.)

46) Norcott, John

1. Baptism Discovered Plainly and Faithfully, According to the Word of God, London; 1672.

47) Onley, John

1. A Public Disputation Sundry Days at Killings worth in Warwickshire between John Bryan and John Onely as to the Parish Churches Being True Churches of Christ or Not, London; 1655. (Presbyterian)

48) Overton, Richard

1. New Lambeth Fair, London; 1642.

49) Owen, John (lost)

1. The Concord of Baptists and Anabaptists, London; 1663.

50) Pardee, Wm.

1. Ancient Christianity Revived, London; 1688.

51) Patient, Thomas (One of the most important works of this era, introduction is a short autobiography.)

1. The Doctrine of Baptism and the Distinction of the Covenants, London; 1654.

52) Paul, Thomas

1. Some Serious Reflections on Mr. Bunyon's Confession and His Communion with Unbaptized Persons.

53) Pendarves, John

1. Arrows Against Babylon, London; 1656.
2. Endeavors For Reformation in Apparel, London; 1656.
3. The Fear of God, London; 1656.
4. Queries for the People Called Quakers, London; 1656.
5. Sighs for Sion, London; 1656.

54) Plant, Thomas and Benjamin Dennis

1. The Mischief of Persecution Exemplified by a True Narrative of the Life and Deplorable End of Mr. John Child, London; 1688.

55) Pooly, Christopher

1. The Vindication of Christ and His Ordinances from the Corruption and False Glosses Made Against them by the Subtle Deceivers of These Times, London; 1652.

56) Richardson, Samuel

1. Divine Consolations, in 3 volumes, London; 1649.
2. Justification by Christ Alone, London; 1647.
3. The Necessity of Toleration in Matters of Religion, London; 1647.
4. The Saint's Desire, London; 1647.
5. Some Brief Considerations of Dr. Fealty's Book "The Dipper's Dipt," London; 1645.

57) Simpson, John

1. The Herbal of Divinity, London; 1659. (He had several other titles but they seemed to be this work.)
2. The Great Joy of Saints, London; 1654. (This is the first edition of the Herbal of Divinity.)

58) Spencer, John

1. A Short Treatise Concerning the Lawfulness of Every Man's Exercising his Gift, London; 1641.
2. The Spiritual Warfare, London; 1642.

59) Spilsbury, John

1. God's Ordinances the Saints Privileges, Part II The Saints Interest in the Death of Jesus Christ, enlarged by Benjamin Cox, London; 1646.
2. A Treatise Concerning the Lawful Subjects of Baptism, London; 1643, 1652.

60) Stanley, John

1. The Church in the Hop Garden, (Abingdon), London; 1934.

61) Stanley, Francis (May have been a General Baptist)

1. Christianity Indeed, or the Well Disciplined Christian, the Delight of Christ, London; 1655.

62) Stokes, William

1. History of the Baptists, London; 1866.
2. History of the Midland Association of Particular Baptists, London; 1855.

63) Thomas, Joshua

1. A History of the Baptist Association in Wales, 1650-1790, London.

64) Tillam, Thomas

1. The Fourth Principle of the Christian Religion (Against Paul Hobson), London; 1655. (Tillam had been excluded from Knolly's church and now he is seeking to answer his opposition.)
2. The Temple of Lively Stones, London; 1660.
3. The Lasher Proved a Liar, London; 1658.

65) Tookey, Thomas

1. The Visible Porch, or, Known Entrance into a Church or Christian Fellowship, London; 1656.

66) Tombes, John

1. A Plea for Anti-Paedobaptists, London; 1654.
2. Anti-Paedo-baptism, part III, London; 1657.

67) Turner, Jane

1. Choice Experiences of the Kind Dealings of God Before, in, and After Conversion, London; 1654.

68) Turner, John

1. A Heavenly Conference, London; 1645.
2. The Saint's Belief, London; 1641.
3. Tithes Proved Unlawful, London; 1645.

69) Tucker, Francis (Pedobaptist)

1. Petition of Francis Tucker concerning Samuel Eaton,
2. Concerning the Death of Eaton,
3. Concerning the Anabaptists in London in early 1635.

70) Vernon, John

1. The Sword's Abuse Asserted, London; 1648.

71) White, B. R.

1. Associational Records of the Particular Baptists of England, Wales and Ireland, 1650-1660, London; 1975.

72) Whitley, W. T.

1. The Ejection of 1662, London; n.d. 1920 (?).
2. The Baptists of London, London; n.d.

Please note: we have additional works by these authors, but have not yet listed them.